<\/a><\/p>\nThe Results<\/h2>\n <\/p>\n
Material Form<\/h2>\n Material form, or r\u016bpa in Sanskrit, represents the physical world. How you interact with objects that are out there. This isn’t just your own physical body at this level. Here your sense of self also includes your partner, family, friends, as well as all of your material possessions. This is the reason that the loss of an object can cause you so much pain. Your sense of self is becoming fragmented, you feel a great sense of loss. This is the other side of ‘sentimentality’, the sense of loss when an object of sentimental value goes away.<\/p>\n
The sentiment comes from your infusion of your sense of self into the object. It is closely tied to the memories you have with the object, and those memories are part of what binds your sense of self into the object itself. Nearly 80% of the human race, and 100% of all animals is operating at this level (or so I’ve read). The root affliction of ‘ignorance’ is associated with this layer, and causes most of the problems experienced here.<\/p>\n
This layer is associated with the Tathagata Buddha Family (Buddha Vairochana), as well as the Bardo of Becoming. In the Bardo of Becoming, your energy\/bardo body solidifies into form, and you take rebirth into our current plane of existence. If you recognize the nature of mind and avoid fear, confusion, and desire, you may manifest the Nirmanakaya and attain Buddhahood here. In the new-age spiritual systems, this is considered 3D existence.<\/p>\n
When dying, or entering into deep meditation, transcending this layer is experienced as the material world starting to appear mirage-like. Like looking across a road on a hot summer day. This happens as the element Earth, dissolves into the element Water. During death, this is seen in the body as a loss of mobility and increased stiffness. Vision blurs. Outside observation is the pupil losing mobility.<\/p>\n
<\/h2>\nSensation \/ Feeling<\/h2>\n Sensation, Feeling, or vedan\u0101 in Sanskrit, represents how we feel in our body. The winds in the body animate the organs of action (hands, feet, etc). These winds transport sensations between material and perception. Here your sense of self is somewhat smaller than with Material Form above, and only includes how you feel in your body. Pain and pleasure really affect you here, and often drive most of your decisions. You tend to plan out everything to the nth degree, so as to avoid all potential of pain, or gain as much pleasure as possible. This will often cause you to feel loss when plans either change, or your planning doesn’t work out and pain is experienced. The root affliction of ‘pride’ is associated with this layer, and causes most of the problems experienced here.<\/p>\n
This layer is associated with the Ratna Buddha Family (Buddha Ratnasambhava), as well as the Bardo of Dharmata (ultimate reality). In the Bardo Dharmata your pure awareness has gained a bit more solidity, and you may experience many colors and visions of peaceful and wrathful deities. In new-age spiritual systems this is considered 4D existence. This realm is generally associated with psychedelic trips, vision quests, and astral projection. Those who recognize the nature of mind, don’t get caught up in the visions, during this period can manifest the Sambhogakaya, and attain Buddhahood. Dream and Sleep Yoga are practices that help one gain an understanding of this realm, and move into this level of consciousness.<\/p>\n
When dying, or entering into deep meditation, transcending this layer is experienced as smoke clouding your vision. This happens as the element Water, dissolves into the element Fire. During death this is seen in the body as as a lack of humidity in the eyes and tongue of the dying person. The auditory sense declines to a low, inner buzzing sound.<\/p>\n
<\/h2>\nPerception<\/h2>\n Perception, or sa\u00f1\u00f1\u0101 in Sanskrit, represents the conceptual world. our Sub-conscious neural network of past experiences looks through our clusters of sensations, and applies labels to them. This is all pre-thought, and helps create a way for your mind to relate to objects out in the world. Here your sense of self is getting pretty small, and likely only includes the idea of a self, or the concept. This self-concept is always in relation to others, and as such you are focused on how others perceive you, and how you perceive them in reflection.<\/p>\n
Relationships here are most important for your sense of self, beyond any material, or body sensation. A threat to a relationship that you value represents a threat to your very self, and thus will create immediate and powerful responses from you. A breakup with a lover feels like a complete loss, an empty hole in the pit of your stomach, and you will often do much to avoid these types of situations. The root affliction of ‘desire’ resides here.<\/p>\n
This layer is associated with the Padma Buddha Family (Buddha Amitabha), as well as the Bardo of Dharmata (ultimate reality). It’s similar to the Sensation layer, in these respects. In the Bardo Dharmata your pure awareness has gained a bit more solidity, and you may experience many colors and visions of peaceful and wrathful deities. In new-age spiritual systems this is considered 4D existence. This realm is generally associated with psychedelic trips, vision quests, and astral projection. Those who recognize the nature of mind, don’t get caught up in the visions, during this period can manifest the Sambhogakaya, and attain Buddhahood. Dream and Sleep Yoga are practices that help one gain an understanding of this realm, and move into this level of consciousness.<\/p>\n
When dying, or entering into deep meditation, transcending this layer is experienced as fireflies dancing around your vision. This happens as the element Fire, dissolves into the element of Air. During death this is seen in the body as a loss of heat. The heart beat will become irregular and weaker. Internally, the sense of smell starts to wane.<\/p>\n
<\/h2>\nMental Formations<\/h2>\n Mental Formations, or the infamous sa\u1e43sk\u0101ra in sanskrit, represents the world of thought, or the trans-conceptual world \/ mind. This layer takes the hologram of concepts as presented by Perception, and applies deeply ingrained patterns of behaviour to what is going on. It directs your attention, i.e. presents a limited view of what is actually happening in the world, focusing only on the objects it deems important. If you were in a movie theater, this would be like the content projected on the screen. When trapped in the world of thought as your sense of self, the past and\/or future take a key role in your life. Much more than concepts like relationships, friends and family, you value either your own future, past, or both.<\/p>\n
The past and future only exist in the realm of thought, hence the identification. A threat to your reputation, wealth, or anything that might corrupt your view of the past or future will create a lot of stress and anxiety. The loss of a retirement account, job, or other thing that represents your future will drive you. This is also where things like confirmation bias comes from; information that disagrees with your self-view, with the way you see the world is discarded because it represents a threat to that view of self. The root affliction of ‘miserliness’ resides here.<\/p>\n
This layer is associated with the Karma Buddha Family (Buddha Amoghasiddhi), as well as the Bardo of Dharmata (ultimate reality). It’s similar to the Sensation and Perception layer, in these respects. In the Bardo Dharmata your pure awareness has gained a bit more solidity, and you may experience many colors and visions of peaceful and wrathful deities. In new-age spiritual systems this is considered 4D existence. This realm is generally associated with psychedelic trips, vision quests, and astral projection. Those who recognize the nature of mind, don’t get caught up in the visions, during this period can manifest the Sambhogakaya, and attain Buddhahood. Dream and Sleep Yoga are practices that help one gain an understanding of this realm, and move into this level of consciousness.<\/p>\n
When dying, or entering into deep meditation, transcending this layer is experienced as a bright light, like a butter lamp. You may have the sense of ‘who just turned the lights on?’, even if in a dark room. This happens as the element of Air, dissolves into the element of Space. During death this is seen in the body as a loss of breath. Exhalation will become ragged, and inhalation will be shallow and slow. All the energy of the body concentrates and withdraws to the heart, near the Kuti channel, the source of consciousness. All concepts start to disappear.<\/p>\n
<\/h2>\nConsciousness<\/h2>\n Consciousness, or vi\u00f1\u00f1\u0101\u1e47a in sanskrit, represents pure awareness. This is the ‘real’ you that everyone talks about, that is one with everything. It is ‘god’, or the background awareness that is never changing, all pervasive. It’s like the sky, and we are the clouds in the sky. It’s like an ocean, and we are the waves. It is outside of us, looking in to our experience through our mental formations, perceptions, sensations, and eyes. But it’s also the real ‘us’. It never sleeps, and is always just aware of all.<\/p>\n
The interesting thing here is that the sense of ‘self’ disappears completely, but instead of ‘shrinking’ again, it now expands and becomes all encompassing. If you see a mountain, you are the mountain. The entire idea of subject and object has been transcended, and you have now attained non-duality. In this state, great all encompassing compassion for everything grows. There is no fear of loss, or even of death, since this one never dies. Apparently the root affliction of ‘anger’ resides here, though I don’t really understand why.<\/p>\n
This layer is associated with the Vajra Buddha Family (Buddha Akshobhya), as well as the Bardo of the moment of death. This is the ground of ground, there is no conceptual experience here, just space, emptiness. In the Bardo of the moment of death, you have a very short time to recognize the nature of mind, of pure awareness, before you are plunged into the Bardo of Dharmata, solidifying a bit into an energy form. It is a 5-dimensional ocean, upon which rides all of us, as 3-dimensional waves.<\/p>\n
This Bardo is painful, because it represents letting go of everything you have, and everything you might think you are. In new-age spiritual systems this is considered 5D existence. If you recognize that none of that is you, you will manifest the Dharmakaya and attain Buddhahood. Clear Light Yoga, and Transference of Consciousness are practices that can help one gain an understanding of this experience, and potentially transcend all.<\/p>\n
When dying, or entering deep meditation, there is no transcending this layer. There is likely not much capacity ‘remember’, other than there may be some sense of time having passed after emerging from it. This all happens in an eternal moment, at the moment of Death Bardo.<\/p>\n
Conclusion<\/h2>\n I hope you learned something interesting from this article. I’ve been writing it for almost a year now, bits and pieces at a time as I either read, or had direct experiences. Please let me know what you think, like and comment below! Also, don’t forget to subscribe to my Podcast<\/a>!<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"
Did you know that people behave very differently, depending on where their sense of self is? Much of today’s culture wars is related to a mismatch between the self identity, and how people engage in the world as a result. If you want to skip to the quiz, click here. Though I highly recommend that […]<\/p>\n","protected":false},"author":1,"featured_media":1865,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,7],"tags":[269,22,272,268,273,73,85,118,270,142,146,148,149,267,212,271],"yoast_head":"\n
Where is your sense of self quiz: Answer these questions to find out!<\/title>\n \n \n \n \n \n \n \n \n \n \n \n \n\t \n\t \n\t \n \n \n \n \n \n\t \n\t \n\t \n